The “pulping” of Wendy Doniger’s The Hindus: An Alternative History by Penguin is yet another blow to the freedom of expression by the religious radicals and fundamentalists who take offence at the drop of a hat. The instances of such attacks — started in 1989 when the Indian government banned Satanic Verses — have increased dramatically in recent years, and the offence-mongers’ purview has expanded from books to movies, artists, and even celebrities. This is not surprising. When a society obliges to a culture of mutual intolerance by capitulating to those who are easily offended, it results into an if-them-then-why-not-us race, with every faction of society vying appeasement for their injured self-esteem.
I read this book back in 2009. Although the size and scope of this epic was prohibitive (with more than 700 pages), I found Doniger’s vantage refreshing and thought-provoking. The book offers an alternative history of the Hindu religion, looking through the prism of scriptures and tales, zooming into the role of women, members of the lower caste, and animals. It’s a story about the alternative people and characters. Her rationale is to provide an auxiliary viewpoint to show that the so-called marginalized groups (women and Pariahs) actually did have substantial contribution to the development of Hindu tradition. The book is a “celebration of diversity and pluralism, not to mention the worldly wisdom and sensuality, of the Hindus “.
By renouncing such scholarly work, the Hindu radicals are not only attacking the liberal values of our society, but (ironically) also weakening the pluralistic nature of Hindu tradition. It doesn’t surprise me that this regressive act is braced by the right-wing Hindus that are often politically motivated. What troubles me more is the passive support from the moderates. “Yes, I believe in freedom of speech as well, but we have to draw the line somewhere”, “We need to be careful about hurting other (religious) people’s sentiments”, “No one gets away with an offensive book about Muslims, then why shouldn’t we protect Hindu sentiments as well?” are some common responses to this controversy by the religious moderates. It’s dismaying to see a rather large section of the Indian society supporting (however passively), and hence fortifying, the spirits of offence-mongers.
A culture with no space for alternative interpretations and ideas is a culture of putrid orthodoxy. We must not succumb to these regressive forces that are destructive to an open society.